Journal of the stylistic of Persian poem and prose
volume Number 17، number In Volume 10، Junuary 2025 ، issue Number 104

The components of mysticism in Zobdatoal-Asrar Safialishah

Ramezan Soortiji , Hossein Mansorian Sorkhgareyeh (Author in Charge), Roghayeh Rezaei

Abstract

BACKGROUND AND OBJECTIVES: Karbala incident is one of the incidents that can be looked at from various historical, cultural and artistic aspects. The extent and greatness of this incident and the prominence of the events and characters of this period of history, especially the wisdom and sacrifices of the Ahl al-Bayt (AS) family to preserve the roots of Shiism and its influence on the innermost soul and soul of man is so much that it can be loved from the point of view of true love. He looked at the beloved and the eternal god and from a mystical point of view. In the light of the mystical view of many events, incidents, sayings and deeds of the family and Ahl al-Bayt of Imam Hussain (AS) and his loyal companions, it takes on a different color and flavor. In the meantime, the Masnavi of Zobdatoal-Asrar Safi Alishah, a famous poet and mystic of the 13th century AH, who himself is a follower of the Nemat-Allahi mystic school, has depicted pure mystical points in this heavy and bitter historical tragedy.

METHODOLOGY: The results of this research, which was conducted in the descriptive-analytical method and based on data and library studies, show that Safi Alishah has made Masnavi Zobdatoal-Asrar a very suitable place to express his mystical beliefs and his love profession.

FINDINGS: Safi Alishah has drawn points and nuances such as love, amazement, poverty, annihilation, old age, destitution and mystical behavior in the midst of the historical event of Imam Hussain"s (AS) uprising and has depicted the struggle of Imam and his companions with taste and flavor. Erfani has analyzed.

CONCLUSION: In the incident of Karbala, Safi Ali Shah does not only see the pain and suffering of the Ahl al-Bayt family, but also speaks beautifully about the love and passion of the Imam (a.s.) and his companions. Safialishah considers the martyrdom of the Imam and his companions to be an annihilation in the existence of the truth, an annihilation that is the same as survival and causes true lovers to reach the eternal lover. Safialishah portrays deep mystical categories objectively, perceptibly and concretely with his romantic expression.

Keyword
mysticism. Ashura. Masnavi of Zobdatoal-Asrar Safialishah Qa

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